Second Sunday After the Epiphany

† Continuation of the holy Gospel according to St. John.

[Miracle of Cana in Galilee: a type of Transubstantiation.]

At that time there was a marriage in Cana of Galilee: and the Mother of Jesus was there. And Jesus also was invited, and His disciples, to the marriage. And the wine failing, the Mother of Jesus saith to Him: They have no wine. And Jesus saith to her: Woman, what is that to Me and to thee? My hour is not yet come. His Mother saith to the waiters: Whatsoever He shall say to you, do ye. Now there were set there six water-pots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece. Jesus saith to them: Fill the water-pots with water. And they filled them up to the brim. And Jesus said to them: Draw out now, and carry to the chief steward of the feast. And they carried it. And when the chief steward had tasted the water made wine, and knew not whence it was, but the waiters knew who had drawn the water: the chief steward calleth the bridegroom, and saith to him: Every man at first setteth forth good wine: and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. This beginning of miracles did Jesus in Cana of Galilee; and manifested His glory, and His disciples believed in Him.

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A reenactment our Lord's first miracle:

A pilgrim or tourist visits the church built on the site of the wedding feast at Cana:

Laetare Sunday

Today's epistle:

Brethren, It is written that Abraham had two sons: the one by a bondwoman and the other by a free woman. But he who was of the bondwoman was born according to the flesh; but he of the free woman was by promise; which things are said by an allegory. For these are the two testaments. The one from Mount Sinai, engendering unto bondage: which is Agar; for Sinai is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children. But that Jerusalem which is above is free, which is our mother. For it is written:

“Rejoice, thou barren that bearest not: break forth and cry, thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.”

Now we, brethren, as Isaac was, are the children of promise. But as then he that was born according to the flesh persecuted him that was after the spirit: so also it is now. But what saith the Scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not the children of the bondwoman but of the free: by the freedom wherewith Christ has made us free.

Galatians 4:22-31

Commentary of Saint Thomas Aquinas: 1, 2, 3

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What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith. But Israel, by following after the law of justice, is not come unto the law of justice. Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone. As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded.

Romans 9:30-33

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And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned, and have not charity, it profiteth me nothing.

1 Corinthians 13:3

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May all our works be born out of faith in Christ, performed under the guidance of the Holy Spirit, and directed towards the glory of God, the Father Almighty.

Annunciation Poem

From the Annunciation, by "Long Skirts" [Hilary Flanery]

“Blessed art thou…”
Gabriel hailed,
And at that moment
The enemy railed,

For he remembered,
The garden free,
‘Tween him and the woman
Enmity.

But who the woman?
God did not tell,
Then Gabriel’s “Ave”
Shook the depths of Hell.

(You can read the whole poem here)