Fidelity to the Word
Our Lord and His Holy Apostles at the Last Supper


A blog dedicated to Christ Jesus our Lord and His True Presence in the Holy Mystery of the Eucharist


The Lord Jesus, the same night in which He was betrayed, took bread, and giving thanks, broke, and said: Take ye and eat, this is My Body which shall be delivered for you; this do for the commemoration of Me. In like manner also the chalice.

Wednesday, October 26, 2011

The Vision of Dabheoc


The following story is from St. Patrick's Purgatory, by Shane Leslie, published in 1917, and discarded by my parish library a few years ago. Please pardon my conceit of bolding and coloring the lines that particularly struck me.

Saint Dabheoc's feast day is probably today or on the 28th; not much information is available online.

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Now, how Patrick, the love-friend of Jesus, came in his wanderings to Derg and remained for forty days and forty nights on the island is well remembered in Ireland, and how the loneliness of God came upon him, and how, for all his trial and sorrow, he saw visions beyond the dreams of men.

Fewer have remembrance of Dabheoc, the gilly of heaven, who came on Patrick's footsteps and stayed to pray till his own death. With Dabheoc came others of a like mind and served him in the rough house of stone he had built. By the beauty of their living and by the power of their penance they had the most of the people won away from the Druids. But the fight between them was a fierce and quenchless one while it raged, for the old hill sorcery was hard on the Saints to conquer. For a while the terrible Druids had been seen moving in the mountains near by and their rites were still offered amid the trembling thickets, but Dabheoc feared them little, and held his own. Do what they might, he laid altar against blood-stone, and chant against rune, and prayer against curse, till in the end the old Druids wandered away, and the last of them died alone upon the hills.

So was the first battle of the Faith won, and as years slipt by only Dabheoc was left of those warrior monks, for some had died by the wild elements and others by their hard penances, and others very fearfully in the fire of the Druids.

There was a long band of young men who made their way over the mountains to join the rule. Though they found it hard to the body, it seemed sweet enough to the soul. But their number increased, and no little strength and prosperity was added to them. The younger brethren built wicker huts of strong woven twigs, and laid out an apple-garden and a herb garden. Above all the work of their hands was the great chapel of timber wood. They had raised it, every beam, by their own labour, and they had filled it with the untiring song of their lips. Day by day, like the bee-folk in the heather, they followed out their chosen rule and kept their lives sweet with activity. Some had turned to the digging of soil, and planted seeds and herbs, till they had won to themselves the wisdom of plants and the healing of leaves.

Others betook them to writing on parchments and painting the Gospels with colours they had picked off the rocks. In those days the making of books was long and troublesome, even to the wearing away of men's lives. First, there were the designs to be pencilled by the best craftsman in the monastery. And then the others would sit day upon day over one smooth page spreading the little rivers of red and yellow through and round the lettering, little rivers that wound about the pages, with bright purple banks curling and folding in and out, yet never breaking over the line or letting a purple sod drop into the yellow stream.

It was on the initial of Christ that they lavished the whole wealth of their brushes. Round the Sacred Letter with an unbroken exactitude they twined the glorious broidery, line upon line, curve out of curve, wreath into wreath. They gathered into the one page the colours of the sky and the beauty of the earth, the burnished mail of dragons, and the slender shapes of the mountain grass. If men wonder to this day at the love and endurance that wrought such books to perfection, it is because, they do not understand the mind of writers who would have deemed their whole lives too short, and the very blue of heaven and the red of their own blood unworthy stuff to emblazon the Name of the Eternal.

Year in and year out they fashioned their Gospels and sent them hanging around the necks of missionaries into the broad world beyond. In aftertime these same books and their metal coverings were found as far apart as the plains of Italy and the white floes of Iceland. A strange and lovely witness to those same children of Patrick, who mingle their sleep in the vineyards of the south and in the ice-beds of the north. Summer and winter, it was always harvest time to them, and the while they laboured, their brethren in the monasteries of Ireland fashioned the wherewithal of their reaping.

It was over such as these that Dabheoc ruled till he reached his old age, great and honoured among all the houses of Ireland. Calm were his last years, but, although he told it not, there was a dark grief in the well of his heart. He was troubled because he was soon to go out of the world, and yet he had never seen any vision of the world that was to come. He had spent his life, as the other saints of Ireland, in holy combat with his own soul. Many had he trained to bear the brown robe and the heavy cord. Many had already reached heaven in the light of his counselling. Still the vision that he yearned was lacking to his eyes. Often he had felt in his heart the Holy Powers that move in the world and above the world, but never once had any passed into the sight of his eyes. Visions had come upon the other brethren. Some had seen the faithful sitting in great joy, and others had seen the souls in Purgatory wrestling to their perfection. Even among the youngest of them was one who had seen the angel folk standing on the white hills at sunrise. But Dabheoc stretched out his hand in vain to gather the dream-fruit that hangs from the wall of another world. It was not for him, though he had kept vigil in his high mountain seat that lies this day between Derg and Erne. No whisper came to the weary ears of the watcher of the lakes. No sign entranced his eyes. His prayers, his fasts, his vigils, all seemed to break upon the bar of heaven like lost birds in a storm.

Sometimes a sore weariness would come upon him, and even a smoulder of anger rise in his heart, but not for long, so well had the Saint learnt to trample his own passions into the dust, and so rule the brethren. Beati qui non viderunt he would often say, yet oftener would he wish that he was not so blessed.

There came a day when Dabheoc sat in his wattled cell watching the gardened slope that led down to the water edge. A well-mounded rampart ran round the close. Now and again a heavy-robed figure passed across. The hush of Vespertide had fallen, and the quiet as of many tasks done. Dabheoc turned his eyes sadly over the old book satchels that were hanging on the wall. How many hours of his were stored away in them to the use of other men? How much of his sight had been woven into those pages?

When his eyes turned back to the doorway, he saw a Pilgrim standing there. He, too, carried a brown robe, but it was thickened with the dust of white roads and His feet lay bruised between their sandals. His body seemed weak with journeying and in need of refreshment. In His eyes alone there was no weariness, they were deep and beautiful and blue as the skies of Italy.

"Enter, friend, enter; this is a house of rest," said the Saint, " is it very far that thou hast come?"

"A long and a weary way, Dabheoc, ruler of the Culdees," replied a voice of great sweetness.

"Is it peace that thou bearest with thee, stranger, for mine eyes are too dim to read the faces of men?"

"My peace have I brought these many years to all that would have it," the sweet voice began again. "I have brought my peace for thee, Dabheoc, for all the fret that is on thy heart."

"I see that thou canst read the mind of a man's heart. Art thou ruler of a religious order?"

"Yes, of the greatest of the orders, the Order of the Wayfarers."

"What is thy quest, dear stranger?"

"I have come to find my friends."

"Who are thy friends?"

"My friends are all the Saints of Ireland who are born and are yet to be born."

"I do not understand what thou wouldst say, but I see that thou art older than any here though thou hast come as a Pilgrim, perchance thou hast memory of our holy Father Patrick?"

"Before Patrick was, I am." The voice of the Pilgrim spoke like a bell far off.

Then the old Saint felt that it was no ordinary man his old eyes were striving to see. His whole soul struggled out to meet the Stranger standing at the doorway. A feeling of peace and yet delirious joy was upon him. He could only see the two eyes that they looked upon him with love. It seemed then as if his poor spirit were fluttering over those pools of calm unmoved Divinity. Then the wondrous vision past from his eyes and he was looking dimly to the blue waters beyond.

He rose and went down to the water side as fast as his old age would let him. As he crossed the mound he inquired of each brother he met if they had seen which way the Pilgrim had passed, but no one had seen ought on the island that day. Not once, but several times, the old man passed up the island with tears of joy brimming from his eyes. There was no footprint to be seen, but on a bare rock he saw a little wisp of thorn and the red drops falling into the dust beside.

That summer Dabheoc died at Derg, with the vision still in his dark sight, and he was buried under the thorn tree by the other brethren.

Beautiful was the stone cross they carved above him, Dabheoc, the Saint of Derg, who had seen the Holy Wayfarer in the twilight of his years.

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Saturday, March 17, 2007

Lúireach Phádraig

I bind to myself today
the strong virtue of the Invocation of the Trinity:
I believe the Trinity in the Unity,
The Creator of the Universe.

I bind to myself today
the virtue of the Incarnation of Christ with His Baptism,
the virtue of His crucifixion with His burial,
the virtue of His Resurrection with His Ascension,
the virtue of His coming on the Judgment Day.

I bind to myself today
the virtue of the love of seraphim,
in the obedience of angels,
in the hope of resurrection unto reward,
in prayers of Patriarchs,
in predictions of Prophets,
in preaching of Apostles,
in faith of Confessors,
in purity of holy Virgins,
in deeds of righteous men.

I bind to myself today
the power of Heaven,
the light of the sun,
the brightness of the moon,
the splendour of fire,
the flashing of lightning,
the swiftness of wind,
the depth of sea,
the stability of earth,
the compactness of rocks.

I bind to myself today
God's power to guide me,
God's might to uphold me,
God's wisdom to teach me,
God's eye to watch me,
God's ear to hear me,
God's word to give me speech,
God's hand to guide me,
God's way to lie before me,
God's shield to shelter me,
God's Host to secure me,
against the snares of demons,
against the seductions of vices,
against the lusts of nature,
against everyone who meditates injury to me,
whether far or near,
whether few or with many.

I invoke today all these virtues
against every hostile merciless power
which may assail my body and my soul,
against the incantations of false prophets,
against the black laws of heathenism,
against the false laws of heresy,
against the deceits of idolatry,
against the spells of women, and smiths, and druids,
against every knowledge that binds the soul of man.

Christ, protect me today
against every poison,
against burning,
against drowning,
against death-wound,
that I may receive abundant reward.

Christ with me, Christ before me,
Christ behind me, Christ within me,
Christ beneath me, Christ above me,
Christ at my right, Christ at my left,
Christ in the fort,
Christ in the chariot seat,
Christ in the stern,
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks to me,
Christ in every eye that sees me,
Christ in every ear that hears me.

I bind to myself today
the strong virtue of an invocation of the Trinity:
I believe the Trinity in the Unity,
The Creator of the Universe.

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Friday, March 03, 2006

All Good Irishmen Observe Lent

Also from Disputations:

PAT: And what will you be giving up for Lent then?

MIKE: Sure and begob, I won't drink whiskey and beer until after the Easter Vigil.

PAT: Not drink whiskey and beer? Faith and begorrah! How will you manage?

MIKE: Well, on Mondays, Wednesdays, and Fridays, I'll drink whiskey without beer, and the rest of the week it's beer without whiskey.



Elsewhere, one reads this longer meditation on the same theme:

AN IRISH TALE
by John T. Baker

When Paddy moved to County Cork,
The lad knew not one soul,
But straightaway he found the pub,
The local "Glory Hole."

"I'll have three beers," he promptly told
The old bartender, who
First raised his eyebrows, then complied,
And Paddy downed his brew.

"I'll have three more now, if you please!"
Once more he drank them down;
Next day the same thing happened and
The news ran round the town.

The folks were whispering about
"The Man Who Has Three Beers;"
It caused the most excitement that
The town had known for years.

The same routine went on each day;
The old bartender, Dan,
At last decided to find out
About this drinking man.

"I do not mean to pry, me lad,"
Said Dan, "but don't you see,
The whole town's wondering just why
You always order three."

"Tis odd," said Paddy, "that I know,
Uncommon I'll allow,
But I've two brothers overseas
With whom I've made a vow.

"Before they left, we promised that
Whenever we would drink,
We'd always have an extra two
And of the others think."

Well, this went on for quite a while
Until it was one day
That Paddy came into the pub
And Dan then heard him say:

"I'll have two beers today, not three;
Two beers, that's all," he said;
Dan knew at once the news was sad,
One brother must be dead.

The word flew fast throughout the town
And many a prayer was said
To ease the pain and save the soul
Of that poor brother dead.

Next day when Paddy in the pub
Called, "Just two beers today,"
Dan poured them out and wiped a tear
And turned to him to say:

"Condolences . . . here, Paddy, lad,
Drink up, I'll stand the cost.
The town joins me in grieving for
The brother you have lost."

"That's good of you," said Paddy then,
Still drinking all the while,"
And if you're buying, bring two more,"
He thanked him with a smile.

"My brothers are alive and well,
There's nothing to lament;
Tis I, meself, that's giving up
The drinking now for Lent."

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Thursday, February 23, 2006

L'Audace

By Patrick Lally
1941 - 2002 R.I.P

Rome is seldom bold. The Church moves prudently, Her eyes always on the long and ceaseless march of the centuries. But she can move quickly and decisively. The recent appearance of Liturgiam Authenticam should dispell the liberal notion that Rome is arthritic or irrelevant. Our Mother can still hurl thunderbolts with youthful enthusiasm. It seems that we loyalists were right all the time about a lot of things and will eventually be able to say Credo instead of Credimus.

Eventually. The startling declaration that the liturgical goals of Vatican II have been frustrated by the endless adaptions, variants and downright treasonous interpretations of the Missal of Paul VI has been tempered by a prudent qualification. The people who caused the mess in the first place have five years to comply with John Paul's order to clean up the Mass texts. And we can expect some major stonewalling by all the usual suspects, the liberal bishops, their liberal chanceries and the liturgical Huns and Visigoths who are still out there twisting, obscuring and smashing things.

And Rome will be prudent, and I will have to wait. But I am Irish and prudence is not one of my race's strongest characteristics. We Irish understand, and usually follow to the extreme Napoleon's great maxim, l'audace, l'audace, toujour l'audace! Boldness, boldness, always boldness!

Five years is long. We Traditional Latin Mass lovers know, if we really are honest, that the Church will never roll back the clock to 1962. Adoremus is on the right track, but, God bless them, they are too academic and scholarly and prudent for Irishmen like me, gritting our teeth and hiding from the liturgical commandos. What to do then?

Here's what. Some years ago I came home from Mass steaming as usual. I suppose I should have been grateful that the old Roman Canon had made a rare appearance. So rare that I had never paid much attention to the English translation. But this day I had. It was awful. Besides the inaccuracies, the ICEL version had all the beauty of the directions for the assembly of a Wal-Mart charcoal grill...poorly translated from Korean.

Anybody can do better than this, I thought. So I sat down and in two hours had a translation that was far better, and faithful to the Latin text. I am no Latinist, nor am I a theologian. And, St. Patrick be praised, I am certainly not guilty of being a liturgist. If I can do this, then all those big guns at Adoremus could turn out a complete Ordinary of the Mass in week or so, and then maybe some even bigger guns could start putting the squeeze on Rome.

There is an urgency to this. No one should have to put up with these mediocre, tasteless, gray and beige renderings of something scarlet and gold and silver, that has shouted out glory for all the centuries. And it is not only a matter of taste and art and literary excellence. It is a matter of Truth.

The day I did the translation, the whole problem of the modern Church leaped out at me at the beginning of the Canon. The great You of the Te igitur, the infinite and everlasting Te which draws us into the mystery had been changed to We! And thus away goeth the English-speaking Church, staggering and lurching perilously near the edge of Pelagianism, that perennial, once again popular notion that God is not in charge. We are. The We come to you Father with praise and thanksgiving is not heretical in itself, but it was deliberately inserted without any good reason. It is not a matter of Latin word order or the transposition of a clause to a more prominent position. The text appears nowhere in the Canon. Someone made it up, did violence to the Truth.

And this distortion of the Canon is at the center of the virus, the contagion that has spread wildly and afflicted the liturgy with a myriad other symptoms. It is time to eradicate it, and a lot else besides. I could go on forever, pointing out what else is wrong, but it would be redundant in the face of this clear evidence, that the holiest prayer in Christendom has been defaced, scribbled upon with Pelagian graffiti.
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